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Carrot Stick, 2002. Courtesy Deitch Projects, New York. ![]() But in the land of no gum chewing, it isnt particularly easy to be a badass, as Su-en found out: I didnt really succeed, mainly due to the power of cultural mores and parental supervision, but it was a good fight! |
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Once she moved to the US at the age of sixteen, it was a little harder to find conformity to scoff at, but there was always sexual exploitation. From The World of Suzie Wong to The Joy Luck Club to Return to Paradise, the depictionand thus social constructionof Asian women in the Western media has been of subservient, subordinate, puppy-eyed China dolls eager to please. Its gross. Her paintings reflect the cliché view of Asian women that she hates, but take the critique to a joyous, utopian, and sexy place instead of a bummer one. In Wongs artworks, cookie-cutter women, most looking like the artist herself, occupy a nonspace where they swing from strip club poles, crouch naked in tiaras, and sit on the toilet reading Artforum. Archetypal images of cultural domesticity (stuff like cheerleaders, synchronized swimmers, and wedding-cake figurines) get humorous and poignantbut also aggressiverecastings in Wongs art. At least part of the urge in Su-ens work comes from nostalgia for the kind of youth she would have liked to have lived. I can only really fantasize about a frivolous and carefree existence, now long gone from my reality. In art, though, I can reclaim it. In art, we can be whatever we want! JAN PEOPLES |
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